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Reclining Buddha in Polonnaruwa, Sri Lanka

Reclining Buddha in Polonnaruwa, Sri Lanka http://student.britannica.com/eb/art-92517

maybe some of you reading this know that i spent a summer living and working in sri lanka while i was in law school. i was working in a constitutional reform NGO, which was great especially since there were 2 or 3 constitutional crises while i was there (back when public officials totally giving the finger to any accountability mechanisms in their government was still a novel experience for me, this was an exciting place to be around). i don’t know how much you may know about sri lankan history and current events, though the country has gotten some more attention in recent years with the global war on terror, since for the past 25 years there has been a terrorism-ridden civil war going on there between the Buddhist Sinhalese and Hindu Tamil populations. i’m writing about this now because i happened to see a reference in the news to the fact that this week marks the 25th anniversary of the week-long genocidal riots that killed 1000 Tamils and started this civil war. here is an article from a canadian paper that summarizes what happened in what is now known as “black july,” and a more personal account from a sri lankan journalism blog.

there is this weird cloud of naivete hanging over the summer that i spent there, which was the summer of 2001, after my first year of law school. i was excited to go somewhere that was different from anywhere else i’d ever been, and though i informed myself about the terrorism situation there i also relied on the assertions of the global law program director at NYU that it had calmed down quite a bit and was pretty safe there. while this was actually true, “calmed down” still meant a visible military presence in the city, a lot more searching than i was used to before going into buildings and tourist attractions, and not the absence of risk but a population that had become accustomed to it. “it used to be scary but things don’t happen that much anymore, and you don’t have to worry so much if you aren’t a public figure that would be specifically targeted,” the friends i made would say. “except july, something almost always happens near the anniversary in july.”

i remember feeling pretty edgy about this…not terrible, and in many other ways i had a really fun summer there, but i still was edgy, and the constant presence of the thought that something bad might happen wore on me. there were all these beautiful paintings on the street in a lot of places, and i often admired them innocently, until discovering about halfway through my time there that the paintings were there to commemorate places where bombs had gone off…and they were all over places that i passed all the time! finally near the end of july, as predicted, something did happen - a suicide bomber destroyed a grounded airplane at night at the airport. it was actually kind of a relief when it happened, because whatever thing was going to happen in july was over with, and the attack seemed to be designed to not hurt anyone but the bomber (still sad since it is not unlikely that this person was someone taken as a child and indoctrinated for this purpose).

when i left sri lanka i was just starting to feel comfortable there, and was sad that i had to leave just when i was getting my bearings and knew enough people to really learn about the culture properly. at the same time, i remember arriving home to new york - my passport says this was on august 20, 2001 - and for the first time fully appreciating the blessing of living in a place where i didn’t have to worry about crazy suicide bombers blowing up airplanes in my city, where it didn’t happen that nonfunctional checks and balances in government would result in judges and presidents being able to ignore their constitution with impunity, where you didn’t have to be uber-searched before going anywhere, and where people were not subject to all kinds of intrusions and civil liberties violations because of their ethnic similarity to members of a terrorist organization.

i feel like writing this is kind of trite except for the fact that i really was having exactly this kind of conversation for a few weeks in the late summer of that year whenever people asked me what i learned on my trip. i think everyone who makes travel a big part of their life collects a bunch of memories of new fruits and dishes and music and landscapes, but also has some place that is the first place that makes them think differently about their home and themselves. so even though i haven’t often kept up with what is going on in sri lanka, and am not still in touch with anyone there, i have this bond with the place as having given me this weird gift of forcing me to be mindful of what it meant to live in america in the last week of august of 2001, which was the last time i would ever have the opportunity to be mindful of quite that version of it.

so all of that is to say that seeing that this week is the 25-year anniversary of the week that changed the sri lankans’ world the way that 9/11/01 changed ours, i thought i’d use this medium to share their story with some people who maybe haven’t heard much of it.

i think literature is a good way to get the real feeling of historical events, and so recommend two books that give a flavor of what sri lanka has been like in the 1980s and since. one is anil’s ghost, which maybe is already well-known, since it is by michael ondaatje, who also wrote the english patient. less well known is funny boy, a novel/collection of related short stories by shyam selvadurai that sets a coming-of-age story of a young boy questioning his sexuality on the backdrop of the 1983 riots. if you pick either of them up, please enjoy.

there’s been a controversy over whether high fructose corn syrup can be labeled as “natural,” and the FDA has just sided with the Corn Refiners Association (and maybe with Disney, who doesn’t want to have wasted all that money updating the “It’s a Small World” ride so that overweight passengers no longer sink the boats) in allowing foods containing HFCS to be labeled “all natural.”  thanks FDA!

This is very good news, and makes it clear once again that HFCS is at a parity with sugar,” said Audrae Erickson, president of the Corn Refiners Association.

except for how it’s not.

apparently NASA has a website where they post beautiful pictures of the cosmos every day, and today’s astronomy “picture” of the day is a video of this guy matt who films himself dancing all around the world.  i think he has been doing this all over youtube for 2 years (so says wikipedia) but i am putting it up here anyway b/c i have never seen it before and it made me smile today.

funny, the place he is dancing in new york is the exact spot in central park where we took my high school graduation class photo.   watch and smile.

oh, and i guess that after today, july 22, this won’t be “astronomy picture of the day” anymore, so here is matt’s website too.  i do like the caption about why it is astronomy picture of the day though:

Explanation: What are these humans doing? Dancing. Many humans on Earth exhibit periods of happiness, and one method of displaying happiness is dancing. Happiness and dancing transcend political boundaries and occur in practically every human society. Above, Matt Harding traveled through many nations on Earth, started dancing, and filmed the result. The video is perhaps a dramatic example that humans from all over planet Earth feel a common bond as part of a single species. Happiness is frequently contagious — few people are able to watch the above video without smiling.

probably the two go hand in hand these days.  from 2 recent editorials in the NY Times:

first, a resolution passed in Spain’s parliament granting legal rights to apes.  the main thrust being that living beings that differ from humans by a miniscule 2% of their genetic material should not be used in forced performances for our amusement, or harmed in research.

a second editorial notes that chimp performance in popular culture should be curtailed because the harm spreads further than just the featured chimpanzees…chimps in the media getting all dressed up and playing around like ridiculous humans gives actual humans the impression that while other ape populations are at risk due to their shrinking habitats, chimpanzees are doing just fine.  because obviously, chimps aren’t so dumb that they’d run around like happy idiots in tutus if their whole way of life was going to hell, right?  they do have that extra 2% on us :).

according to an ABC news report, tire age is just as important to your safety as how deep the treads are, but manufacturers/distributors obscure the age & sell old, dangerous tires as new.  this report tells you how to look out for this trick.

this Canadian high schooler figured out how to accelerate the biodegradation of plastic bags for his high school science project.  awesome that he did this, kind of sad that no one else has yet since his project drips of common sense.  but yay for him :).

really well-written piece in Esquire magazine, observing Obama from the point of view of the cynic.  the narrator is cynical not only about the Bush regime, but (rightly, imo) about the whole course of recent American history that made the Bush regime nearly inevitable.  no time to write more about the piece right now, but it’s an engaging read so i’m sharing it now anyway.

So there are a bunch of organizations that I’m a member of - ACLU, Drug Policy Alliance, etc. - that send me action alerts from time to time that I always hold back from sending along to other friends so as not to be a big inbox-clogger, though I think about it because usually the issues are important. It just occurred to me to use my blog to share the info, since that it less intrusive. So here’s one from the ACLU about trying to get to the bottom (which of course we will never get to, but closer to the bottom at least) of this latest torture scandal.

The number one thing that makes me want to puke on John McCain is that he now thinks torture is okay after he was tortured himself and used to be such an advocate against torture.

So here’s a website where you can Citizen’s subpoena John Ashcroft, John Yoo, and others, which is almost as fun as puking on John McCain.

And here’s the text of the ACLU letter for more info:

Dear ACLU Supporter,

So far, John Conyers has no takers.

The powerful and persistent Chairman of the House Judiciary Committee has invited a number of the leading figures in the Bush torture scandals — John Ashcroft, George Tenet, John Yoo, Douglas Feith and others — to appear at a crucial hearing on May 6th.

As of yet, not a single one of them has agreed to show up. In fact, John Yoo and John Ashcroft — central figures in the Bush strategy for defending torture — have already refused.

The recent revelations about the Bush administration confirm our worst fears about subversion of the Constitution and betrayals of the rule of law by top government officials — that they met regularly and approved the CIA’s use of “combined” “enhanced” interrogation techniques.

We must get to the bottom of these allegations, and now we need your help. We’re flooding Chairman Conyers and the whole House Judiciary Committee with “Citizens’ Subpoenas.”

Let Chairman Conyers and the Judiciary Committee know you want them to go all the way by issuing real subpoenas, legally compelling Bush’s torture team to show up.

Stop the Stonewalling: Send your own “Citizens’ Subpoena” now.

The Committee’s May 6th hearing is the right forum for getting clear answers to questions such as what role high government officials played in authorizing torture and bullying through a policy that has disgraced our country. But, we won’t get those answers if the people with the information refuse to show up.

The House Judiciary Committee needs to get to the bottom of which officials were involved in ordering or authorizing torture — and what laws were broken. Did high government officials violate the War Crimes Act, the Anti-Torture Act, or federal criminal assault laws?

Take Action: Send your own “Citizens’ Subpoena” now and demand that Yoo, Ashcroft and others testify about their role in top-down torture.

Days after President Bush acknowledged that he knew about and approved of high-level White House torture talks, ACLU members generated over 100,000 letters to Congress urging that those who authorized and condoned torture be held accountable.

That’s exactly what John Conyers and the House Judiciary Committee are trying to do. In fact, John Conyers has already threatened to serve subpoenas on Chief of Staff to the Vice President David Addington, former Attorney General John Ashcroft, and Former Deputy Assistant Attorney General John Yoo, if they don’t agree to testify. But, standing up the White House isn’t easy. The more Citizens’ Subpoenas we can generate, the more we can strengthen the hand of Chariman Conyers and other defenders of freedom in Congress.

Sincerely,

Caroline Fredrickson, ACLU
Caroline Fredrickson, Director
ACLU Washington Legislative Office

costumes

Art was cast into the world by superior beings, intending to clothe the truth and attract to it, by artifice, our spirits which had become incapable of loving it in the nude. - Vedic tradition

From my devotional chanting class…and also calls to mind this Hafiz:

You are the Sun in drag.
You are God hiding from yourself.
Remove all the “mine” - that is the veil.
Why ever worry about
Anything?
Listen to what your friend Hafiz
Knows for certain:
The appearance of this world
Is a Magi’s brilliant trick, though its affairs are
Nothing into nothing.
You are a divine elephant with amnesia
Trying to live in an ant
Hole.
Sweetheart, O sweetheart
You are God in
Drag!

and really, she had some trouble with it too…

i had saved this link back in august, and then it got lost amongst my many notes since then, so here now is a link to a long piece in Time magazine on Mother Teresa’s crisis of faith - which in turn is about a new book on the same subject. the book and article bring to light Mother Teresa’s correspondence with her own spiritual advisers throughout her time in Calcutta, revealing that from a short time after beginning her work there she began to experience a “dark night of the soul,” and that she was unable to feel connected to Jesus from that time until her death.

i liked the piece for its glimpse into the inner life of such a revered and saintly person, and the way that it makes her much more accessibly human. the article is a little sensational, however, in that it poses several “explanations” for this crisis but omits what i thought was the most obvious one. atheists in the article comment that of course she was experiencing this crisis, because she was coming to her senses about the fact that Jesus is bogus. more spiritually inclined commenters take her crisis as being yet another source of inspiration for those struggling to have faith in the face of the many disappointments of this world. a psychoanalyst talks about the penchant that some overachieving people have for being unable to accept their own successes, creating their own internal mental handicaps to keep themselves down.

there was something to each of these claims, of course, but i was surprised that the author didn’t look and say, well, she’s doing really hard healing work in some of the most miserably impoverished conditions out there, which is probably a little bit challenging, no? this was the thought i had and note i made when i first saw this article in august, and after 7 months of clinical psych grad school i feel like this is an even more obvious conclusion given how every time we’re learning about doing difficult trauma work, it comes hand-in-hand with discussions about how to protect yourself from the effects of secondary traumatization (i.e. the process by which a therapist ends up experiencing some traumatic stress symptoms him/herself after being exposed to the traumatic stories and energies of patients).

so - interesting article, especially since yes, i actually do think it makes Mother Teresa even more inspiring, because when i am in the throes of existential crisis i am hiding in my bed and not taking care of dying people in Calcutta, and working through this struggle for decades, wow. but i think the piece could serve Mother Teresa’s memory better by using her crisis not as fodder for the atheism-versus-piety debate, but as an occasion to honor her and others who have attempted to carry the pain of thousands, by reminding us of the full extent of that sacrifice.

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